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10. Education for the culture of war | 5,000 years of increasing monopolization of the culture of war by the state |
The History of the Culture of War What is culture and how does it evolve? Warfare in prehistory and its usefulness The culture of war in prehistory Data from prehistory before the Neolithic Enemy images: culture or biology War and the culture of war at the dawn of history --Ancient Central American civilization Warfare and the origin of the State Religion and the origin of the State A summary of the culture of war at the dawn of history The internal culture of war: a taboo topic --2.External conquest and exploitation: Colonialism and Neocolonialism --3.The internal culture of war and economies based on exploitation of workers and the environment --5.The military-industrial complex --9.Identification of an "enemy" --10.Education for the culture of war --12.Religion and the culture of war --13.The arts and the culture of war |
Military education has a long and impressive history. Working at UNESCO, my window overlooked the courtyard of École Militaire, the military school where Napoleon was trained in the 18th Century, and each day I watched the various exercises of the young officers as they engaged in horseback riding, volleyball and football, and marching bands with martial music on special occasions. I took photos with the idea to write book someday called "I was a spy for the culture of peace." In fact, the view was not by accident because the great socialist premier of pre-war France, Leon Blum, was on the committee that made the plans for UNESCO after World War II, and he wanted UNESCO functionaries like me to overlook the yard where the young Jewish officer Dreyfus was unfairly court-martialed in 1894. What I saw in the courtyard of École Militaire was almost identical to what one would have seen in ancient Greece and Rome, which illustrates the universality over time and space of education for military officers. I can imagine that if you could put Julius Caesar, Napoleon and present-day generals together with interpreters in a room, they would understand each other perfectly. In my scholarly work on internal military interventions, I have been impressed by the high quality of military scholarship, as it seems that military education in the West is seen as an unbroken chain of history going back to Alexander the Great and Julius Caesar. Similarly, as mentioned earlier, it is said that Mao Tse Tung was an avid reader of Sun-zi's Art of War, from 2500 years ago. The military education of officers is reserved for a small elite group of men, although in recent years a few women have been admitted in some countries, with results that have been problematic. Modern education systems, aside from military education, are formally or informally divided into schools for the elite and schools for ordinary people. Each country has its elite schools, such as Yale and Harvard in the U.S., Oxford and Cambridge in the U.K., the Grandes Écoles in France, etc. Traditionally they were limited to men, and only recently have women been admitted. Elite schools are historically linked to the ruling class and the culture of war and they prepare their students to function in the ruling class. For example, to establish the CIA, it was desired to have a close-knit group of young men from the ruling class who had gone to school together, and for that reason most of the initial generation of CIA officials came from the secret society Skull and Bones at Yale University. Significantly, the U.S. Presidential election in 2004 was a choice between two members of Skull and Bones, George W. Bush and Bill Kerry. The elite universities often lead the way in key themes of the culture of war such as racism and genetic determinism. As noted later in the section on racism, in the U.S. it has been Harvard University that has played over the years a leading role in claims of genetic inferiority of African-Americans and socio-biological claims that war is part of human nature. Ordinary schooling is designed to prepare youth to function well within a culture of war by working obediently within an authoritarian society. An especially insightful critique is that of the Brazilian literacy teacher, Paulo Freire (1968) in Pedagogy of the Oppressed, who calls it the "banking concept of education": "Education thus becomes an act of depositing, in which the students are the depositories and the teacher is the depositor. Instead of communicating, the teacher issues communiqués and makes deposits which the students patiently receive, memorize, and repeat. This is the 'banking' concept of education, in which the scope of action allowed to the students extends only as far as receiving, filing, and storing the deposits . . " A perspective remarkably similar to the "banking concept of education" is the "McDonalidization of education." This was supported by the Assistant Director-General for Education at UNESCO, John Daniel (2002) in Education Today, the newsletter of UNESCO's Education Sector. Rather than treating education as problem-solving, as proposed by Freire, he treats education as a commodity: "The hue and cry about the 'McDonaldization' of education should make us reach for our critical faculties. First, despite their ubiquity, McDonald's restaurants account for only a tiny proportion of the food that people eat. Second, McDonald's is successful because people like their food. Third, their secret is to offer a limited range of dishes as commodities that have the same look, taste and quality everywhere. A practical result of the tendency toward "banking" or "McDonaldization" of education is the recent U.S. Government program of "No Child Left Behind" which requires standardized tests that each student must pass. This has literally transformed the educational systems of the United States. As described in the following excerpt from a newspaper article by Bacon (2000), this approach has led to a special relationship between the education system and multinational corporations and it has increased rather than decreased the gap between education for the rich and for the poor: "This the year U.S. schools went test-crazy. By January every state but one had adopted standards for public school students in at least one subject and 41 states had adopted tests to measure student performance. Promotion from one grade to another, and high school graduation itself, are now often test-determined. Test scores increasingly determine the ranking of schools, the resources available to them, and even control of the local curriculum.
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World Peace through the Town Hall
1) The difference between "peace" and "culture of peace" and a brief history of the culture of war 2) The role of the individual in culture of war and culture of peace 3) Why the state cannot create a culture of peace 4) The important role of civil society in creating a culture of peace --Peace and disarmament movements --International understanding, tolerance and solidarity --Movements for free flow of information --The strengths and weaknesses of civil society 5) The basic and essential role of local government in culture of peace --Transparency and the free flow of information --Education for a culture of peace 6) Assessing progress toward a culture of peace at the local level
--Culture of peace measurement at the level of the state 7) Going global: networking of city culture of peace commissions |